TheFarSideOfCrazy

Saturday, May 20, 2006

Dispensationalism: Putting Caesar where he wants to be

TheFarSideOfCrazy

I just read an article that Jerry B. Jenkins, co-author of the Left Behind Series, wrote about Paul. In it he returns again and again to the raptre. In fact, the main body of the article is basically a series of atempts to show the similarities between Rayford Steele, the protagonist in Left Behind (although it seems like the anti-Christ would be the protagonist, or maybe Jesus is-who knows.) At any rate, my instant reaction to this article and the underlying hermeneutical model that shaped it [dispensationalism] give the distinct impression to adherents that there is a way to tell these times from some other (or end) times. That persecution will exist at that point, in sharp distinction from now. And that this persecution will be waged only, or at least primarily, against Christians for their resistance to this man who'll come to set himself up instead of/against Jesus. I suppose my beef, as it were, with this way of thinking is that it projects an already as a not yet. The elevation of an idolotrous and wicked "king" is not yet to come; it's here now.

This can be seen in any part of the world in a way that is completely unique to each culture. But the same charactersitics have always made it easily identifiable. I would use the name empire for this "beast." Empires exist for their own benefit, and anyhting that they have to take from their subjects is just par for their course. When the people of Israel cried out to YHWH to make them like the nations around them, he warned them that if they had a king who was any other than him would:

...take your sons and make them serve with his chariots and horses, and they will run in front of his chariots. 12 Some he will assign to be commanders of thousands and commanders of fifties, and others to plow his ground and reap his harvest, and still others to make weapons of war and equipment for his chariots. 13 He will take your daughters to be perfumers and cooks and bakers. 14 He will take the best of your fields and vineyards and olive groves and give them to his attendants. 15 He will take a tenth of your grain and of your vintage and give it to his officials and attendants. 16 Your menservants and maidservants and the best of your cattle [b] and donkeys he will take for his own use. 17 He will take a tenth of your flocks, and you yourselves will become his slaves.

Thus Israel wanted, for some reason, a life totally contrary to that which YHWH had promised to provide. It's clear in this picture that justice and mercy would not be representative values in their world without YHWH as king. And so the ever-descending spiral of sinful and idolatrous Israel went. Into the captivity under several diffierent cruel kings and emperors and ultimately into the most methodically cruel yet; Rome. And it's within this world of a people in mourning for their exile into captivity under wicked, dehumanizing forces that the king came. Jesus walked into that world and challenged Caesar as well as the frustrated attempts to violently overthrow him waged by a Jewish people trying to bring YHWH's kingdom about.

Jesus didn't merely bring a message but a new way of living exemplified in his crucifixion, resurrection and ascension; in a word his vindication. And consequently the people that follow him are to exemplify that way of living as well. But men like Jenkins, Tim Lahaye, Hal Lindsey, John Hagee, Jack Van Impe, etc. give their reader and viewers the impression that the life of a typical American is okay. That the world built by western civilization is okay to be a participant in. And in doing so they put Caesar right where he wants to be, on his throne and in his people's hearts. To watch the popularity of these men is a very depressin thing indeed... If I didn't know any better, I'd think that Winston alwasys ends up loving Big Brother. But in the end Caesar won't be victorious. The very fact that that name is a metaphor for empire in general is a reminder that none of the Caesar's lived forever. But Jesus is still the same man. He doesn't need a dynasty to follow in his wake.

Thursday, May 18, 2006

Words for Loss for Words

TheFarSideOfCrazy


Tonight we were discussing Psalm 117. Scott pointed out that it's the shortest Psalm. But despite the fact that it's so shprt it has a pretty heavy eschatalogical meaning. The translation that I had was the King James, Which was my favorite of all the other translations that people had their. Here it is:

1O praise the LORD, all ye nations: praise him, all ye people.

2For his merciful kindness is great toward us: and the truth of the LORD endureth for ever. Praise ye the LORD.

All of the nations are called to praise YHWH. Not just Israel, but all of the world. The men and women of YHWH's creation were called to their purpose as creatures made by YHWH. Praising YHWH for nothing more than what he is. This is a pretty New Testament picture. Paul took up a collection from gentile churches that he oversaw for the Christians in Jerusalem who were suffering from a famine. The ineresting thing about this collection is that it was more than just a way of helping people in need (thought that was there) Paul saw the opportunity to stage a microcosm of the eschatalogical kingdom that Jesus initiated with the Cross (and by 'the cross' I mean crucifixion, resurrection and ascension; the things that, with much irony, vindicated Jesus as king.) The eschatalogical expectaion of many first century Jews included the inclusion of the gentiles into the new creation that YHWH had promised.

In fact the New King James version uses the word gentiles instead of nations in the first line. So, for his goodness and mercy demonstrated to us in, if nothing else, our being in the church. The fact that we have been called into community with one another in faith is evidence of YHWH's goodness, faithufulness and the list goes on.

Wednesday, May 17, 2006

Thoughts without conclusions I

I've been thinking a lot lately about so many of the Old Testament's stories having been, in short, pirated from other cultures in a way that was intended to subvert those other cultures. And the queston of exactly how much of the OT consists of stories that are not necessarily indigenous to Israel. It's a vexing question that I can't answer. Damn that Brueggemann!

I'm movin't too slowly

There'll be stuff here soon. I've just been reading a lot lately and I'm trying to gather my thoughts together. More to come soon.